
This week, one of Acre Lane's loyal readers asked to comment on my post of September 12th concerning John Terry's murder in Jamaica. Here's what CB has to say.
In a recent newspaper article reacting to the murder of John Terry (http://www.independent.co.uk/opinion/commentators/peter-tatchellpoliticians-and-pop-stars-are-to-blame-1786275.html), gay rights campaigner Peter Tatchell depicts Jamaica as a place of blood thirsty homophobia. The island’s surveillance and control of sexuality is likened to living under the Taliban. ‘The homophobic lynch mob mentality is worse in Jamaica than in Saudi Arabia or Iran,’ he says. The controversial British activist argues that the church, politicians and dancehall artistes are the root causes of Jamaica’s anti-gay sentiments. His recommendation? The EU must make development aid conditional on Jamaica repealing its buggery laws and extending human rights protection to sexual minorities.
I am not so much concerned with Peter Tatchell, who is known for his exaggerated views and actions. As a Jamaican, my response to the issues is marked by anxieties about nationality, identity, politics, intellectual integrity and the threat of imperialism. My views often vacillate between an apologist stance (arguing that it’s not that bad for gays in Jamaica), and a utopian one (where I argue that things are unacceptable and Jamaica must come to fully respect and protect the rights of gays and lesbians). But I am sure of the following things:
1) Making aid conditional on the repealing of buggery laws will not change things. In fact, it will make things worse. Such a move would no doubt galvanise the virulent nationalistic homophobia that is at the root of Jamaica's present gay rights problem. What we do not need is self-righteous grandstanding from the ‘West’ which eviscerates rather than supports Jamaican-based efforts and strategies for gay emancipation.
2) Law and human rights are not enough. Activists would have us believe that de-criminalising gay sex is the route to redemption and inclusion. Yet in South Africa, progressive rulings from the Supreme Court on sodomy and on same-sex marriage - even enshrining gay rights in the South African constitution - have not been enough to halt the ‘therapeutic’ raping of lesbians by men hell-bent on turning them straight. (http://www.guardian.co.uk/world/2009/mar/12/eudysimelane-corrective-rape-south-africa ).
3) Gay Jamaicans can experience Jamaica in vastly different ways. The island’s Head of Serious and Organised Crime, Assistant Commissioner Les Green, flippantly pointed out in a recent newspaper article ‘there are openly gay people in Jamaica and they live quite openly and mingle freely.’ (http://w w w . j a m a i c a o b s e r v e r . c o m / n e w s / h t m l /20090912T230000-0500_159548_OBS_TERRY_S_MURDER_NO_HATE_CRIM
E__SAY_POLICE.asp ). He might have been blithely unaware of many others whose
experience is very much like ‘living under the Taliban.’ I am here reminded of a story of a young man who lived in a garrison community in Jamaica, who was beaten up daily (and at times raped) when passing other houses to get to his own.
4) There are ways in which privileged Jamaican gay men eroticise, play and get caught in a complex social, economic and sexual game with self-loathing, homophobic, gay-vague, opportunistic thugs. Some of this speaks to lack of personal responsibility on the part of those gay men. But in recognising this, we must also be alert to E. Akintola Hubbard’s comment on the previous blog post. He warns that the subtext in police reports of ‘no forced entry’ at the victim's home, is that homophobia is removed as a viable motive, the murder is dismissed as ‘gay on gay violence' and the entire spectacle is deemed not worthy of police investigation time.
5) Finally, as human beings - gays, straights, sons, daughters and friends of Jamaica - we are all affected by this incident. Not only are we affected by it, but we all have some agency (no matter how small) to begin to change it.
CB
I am not so much concerned with Peter Tatchell, who is known for his exaggerated views and actions. As a Jamaican, my response to the issues is marked by anxieties about nationality, identity, politics, intellectual integrity and the threat of imperialism. My views often vacillate between an apologist stance (arguing that it’s not that bad for gays in Jamaica), and a utopian one (where I argue that things are unacceptable and Jamaica must come to fully respect and protect the rights of gays and lesbians). But I am sure of the following things:
1) Making aid conditional on the repealing of buggery laws will not change things. In fact, it will make things worse. Such a move would no doubt galvanise the virulent nationalistic homophobia that is at the root of Jamaica's present gay rights problem. What we do not need is self-righteous grandstanding from the ‘West’ which eviscerates rather than supports Jamaican-based efforts and strategies for gay emancipation.
2) Law and human rights are not enough. Activists would have us believe that de-criminalising gay sex is the route to redemption and inclusion. Yet in South Africa, progressive rulings from the Supreme Court on sodomy and on same-sex marriage - even enshrining gay rights in the South African constitution - have not been enough to halt the ‘therapeutic’ raping of lesbians by men hell-bent on turning them straight. (http://www.guardian.co.uk/world/2009/mar/12/eudysimelane-corrective-rape-south-africa ).
3) Gay Jamaicans can experience Jamaica in vastly different ways. The island’s Head of Serious and Organised Crime, Assistant Commissioner Les Green, flippantly pointed out in a recent newspaper article ‘there are openly gay people in Jamaica and they live quite openly and mingle freely.’ (http://w w w . j a m a i c a o b s e r v e r . c o m / n e w s / h t m l /20090912T230000-0500_159548_OBS_TERRY_S_MURDER_NO_HATE_CRIM
E__SAY_POLICE.asp ). He might have been blithely unaware of many others whose
experience is very much like ‘living under the Taliban.’ I am here reminded of a story of a young man who lived in a garrison community in Jamaica, who was beaten up daily (and at times raped) when passing other houses to get to his own.
4) There are ways in which privileged Jamaican gay men eroticise, play and get caught in a complex social, economic and sexual game with self-loathing, homophobic, gay-vague, opportunistic thugs. Some of this speaks to lack of personal responsibility on the part of those gay men. But in recognising this, we must also be alert to E. Akintola Hubbard’s comment on the previous blog post. He warns that the subtext in police reports of ‘no forced entry’ at the victim's home, is that homophobia is removed as a viable motive, the murder is dismissed as ‘gay on gay violence' and the entire spectacle is deemed not worthy of police investigation time.
5) Finally, as human beings - gays, straights, sons, daughters and friends of Jamaica - we are all affected by this incident. Not only are we affected by it, but we all have some agency (no matter how small) to begin to change it.
CB







